19.6.09

From the project denominated Failure, or Fallacies (5)


I am guardian
settle there
settle where
I am, guardian.


That wealth or comfortable living of necessity
means remoteness from
the lusts, the mess, the truth of life.
That you cannot,
from science, make art. That light is describable,
or Shakespeare; or prose
prosaic. That there was a fresh
tenderness to the fucking. (Which isn’t fallacious I agree
but then to define is subjugation, if as well
to question; moreover to define
is to give synonyms, so to diffuse precision
with false equivalence corrupting the commensurate.)
That you
are the reason I cannot sleep, or it is not difficult to say
that which is difficult. What could be called
the labelling of still truth is art
or an art, for the perspective in the phrase is wrong:
truth is the pondskater, labels
the rocks thrown 
 still except you pitch them. What art there is
is to make the truth look still
by the beauty of your label, of its arc, which
in the moment it misses close, has the skater
appear still, because the label in the moment of eclipse
takes your attention completely. Then that figuring
is not disfigurement. That he hasn’t striven to say clearly
his thoughts, whose difficulty seems in the work (prose, poem)
constructed element of its communication, rather
than the element communicated on account of construction
which it ingenuously is. 

That this will take effect.
That it will affect you, or hold your eye.
That to think is to insist.
That style
will make a novel; that she wasn’t
careless to fall.


(Those men are dead. Nothing to return them.)

                              To start —
What noise does the heart make?
Lubdup lubdup lubdup lubdup. Its fate
dumbly to incant.
                               I slept and slept.

That life is long. That life is brief.


2007

From the project denominated Failure, or Fallacies (4)


That the scale of the earth
is graspable. Or to follow,
that space is. That livid pre-empting anger,
lamplit choler,
ever helps. That it was not your fault.
That in space everything is not dark
but floodlit; in deep space, the nearest star
a fading bulb,
ships would look like cities from the redeye.
The rant is lapidary.
That to bequeath is charity. That that

which we want there to be something more than
is not enough.
That sex is the orgasm, or church
for worship. That the blastocyst is alive
or dead, human or inhuman, sacred or a splat.
That
Look after the pennies
and the pounds look after themselves
(other way round). That anyone
but you remembers your embarrassments.
That there is no noun
for the emotion gone through on seeing a sweet child
or animal: the feeling is love, but incipient
and instantly conjured, if not
instantly lost. (Is the wish to savour
innocence sinful?) That originality warrants

praise. Or that helicopters
may defeat locals in their own country.
That fantasies of parenthood are confined
to women. The notion of genius clings
is not fallacy, and well put. That the way is tried.
That coffee is not soluble ire.
That the lies we tell ourselves
               I tell myself
are unnecessary. That you are listening or that I pray.



From the project denominated Failure, or Fallacies (3)


That the scary thing
is the puppetmaster, the devil overhead, not the millions
or thousands of us
jerking as he yanks. That I contradict myself
sustainably. That shtick doesn’t mar
most artists, or is not the commonest
reason for art’s failure. That suddenly
it goes cold. For thinking about the dead
is a way of thinking about death, and about
dying. That angels are commonly
apt synonymy (she sang
like an angel
if you have never seen one (well?) –
it’s merely that the word’s
beautiful. Like orchard.
Like sloe. Or you, aptly deployed.



From the project denominated Failure, or Fallacies (2)


That demons and vampires
and werewolves are not
people imagining other people.
That always
is ever true. That the internet is full of porn
whose deliberate focus
(barely legal, schoolgirls, cheerleaders, teens)
on age is the calculated intervention of cigarsmoking
rottentoothed bad guys
in ivoried wheelchairs behind sequoiawood desks,
rather than blank betrayal of the substantial
market there is for pictures of naked lookalikes of your daughters’
               friends,
and that paedophile hysteria isn’t one expression
of men’s guilt
for uncontrollable lust to force experience
on innocence and for hard revelry in the act of defilement

of innocence that wanted it.
That the Iraq War could’ve gone right
given the men who were in command and their reasons
for waging it. That ends are more
significant than middles; that Hollywood scripts
are more than devious or not so devious
exercises in excusemaking for spectacle: that this is a bad thing.
That sentimentality is popular because it is false.
That love is not knifesharp. That it can
silently be willed away.



From the project denominated Failure,
or Fallacies (1)


‘Most things are still in the dark.’


Just to begin, that historians
are scholars of lost news.
That interpretation of art is not emotional response.
That any pear overseen to ripeness

when bitten will be ripe. That many films
are loved for much more than the beauty of their actors.
That beauty
is not insult, nor ugliness pain.
If we are responsible for meaning and not for life
unless in conception,
that life has meaning, or that death
is the second mode of life, the off-switch, rather than the 

             condition of there being no choice and no switch.
Life is sensing things (over all oneself), and through this
knowing. The end of life is the state
of having lost all that. That poetry explains love.
That skill saves us, and
that ignorance is perturbable rather
than just malleable. That destruction is at all
contingent. That love and obsession are different, or labels

dissoluble from things they mark.

19.5.09

Ross Douthat Is Wrong and Right


Here is an odd, half-year-old post on the great The Wire from the New York Times’ youngest op-ed man. Although Douthat shares with David Simon his evident sad anger at the fall of America’s (or Baltimore’s) printed journalism, it seems he doesn’t approve of how season 5 addresses it. Douthat would rather Simon had retreated in both emotional and narrative terms from the experience on which we know he drew in making the episodes. He wants the whole equation or a wholer one.

(Now there is a perplexity in that I cannot really tell from the post whether Douthat would prefer that such a retreat be in the service of jeremiad or of elegy. Does he want Simon gaily to talk up the branching fracture as if it were a matter of accident and quick setting, or to make broader an already sincere analysis, hairline crack at a time? This I will overlook.)

My rejoinder is simple. I don’t think realism works like that. Providing The Wire is realist and -istic art, to wish it would give a dissertation-strength retelling of the papers’ fall is to assume a theoretician’s role, as against that of the practising maker of television. Is it not obvious that representation has to compress? These are
ancient trade-offs: the programme will gain in pungency what it loses in comprehensiveness; the chosen detail will stand for many but necessarily not most; the narrative will falsify, and falsify more at the margins, as it works the diffusion of life into a coherence that compels; and ethics, vitally a matter of case after individual case, of nuance and texture, as brought to bear upon a scenario prepared already and to other ends will seem less a set of principles behind articulation (of applicability as manifold as there are minds to imagine them) than the instrument of a streamlining, oligarchic or unitary intelligence. The trade-off in art is between fact and value, roughly: the cited intelligence has to decide which bits of irreducible reality to cast off or underplay in shaping an efficient vector of delivery to scarce attention. Accordingly as it has a dogma it wants to push — and Douthat I venture is adumbrating that Simon does — it will shift emphasis between the value-informed, hierarchic sorting of reality and the value-determined, aesthetic shaping of the results: that is, a dogmatic writer will not pay to elisions of fact his critical due, being glad of his settled outlook, and where the less dogmatic writer prunes conscientiously he will present arrestingly the facts he got going with. Douthat’s criticism falters on this ground. Where he claims to want, so to speak, rather landscape than portrait footage, he shows his dissatisfaction with the sector of the landscape Simon chose to magnify as a representative one. But in his turn Simon believed this story that ‘really happened’ was a representative story — for one thing, I’d guess, for the resonance of its detail with the theme of lies and their prestige. In gesturing to the false exit of a realism that is not art, Douthat betrays the art of his own commentary, which has been to shape an inadequate aesthetics into a determining frame. Simon’s priorities in season 5 of The Wire may well be clear, but in criticising the work in formal terms the critic must say how he believes an alternatively trimmed reality that he should specify would have represented better the less trimmed reality we can sometimes force ourselves to see; in so doing, it is true, he will have fumbled the way to a thicket where it becomes apparent that the variability of ‘priorities’ from person to person is a stiffer problem that it had seemed in the commentator’s repose: nevertheless these are the terms that he set for himself. The exercise would certainly not be futile. It might in fact constitute what Geoffrey Hill has called, in different context, an ‘exemplary failure’. For by that fumbling Douthat could, would have to, submit his ‘conservative’ premises to the same new reconnaissance and testing against fact to which Simon had to submit his, of whatever variant of liberalism, when he showed with such ruthless clarity — this clarity enmeshed of course with a sentimentality that compensates for and fuels it — the death of a thing he loved.

18.5.09

Dielectric material


Hier levitiert
der Schwerste.


Poetry is the intellects fun, wrote Scaliger. People often say that it is difficult. This is true: some poems are difficult, as are some novels and some experiences. With this I have no problem. But when people suggest that a poem’s difficulty is like an elaborate cloak hung to conceal a simple frame, I am disconcerted. Daniel Mallory in his review* of Geoffrey Hill’s Collected Critical Writings quotes a film historian: ‘Perhaps [Bob Dylan’s] genius is to take simple ideas and make them impenetrable’, and one of his suggestions is that perhaps this is, in the critical writings at least, Geoffrey Hill’s. Robert Webb in The Sunday Times is less ready to conclude: ‘At A-level, we studied Geoffrey Hill, who nearly put me off poetry altogether. I found him totally and utterly impenetrable. I’m sure he’s doing something wonderful, but I still can’t see it or be bothered to expend the effort to find out what it is.’ We need to hear the ‘I’m sure’ to be sure it is a scoff. Nevertheless the admission of bother withheld and effort unexpended is to be praised. Note too his word is the same. The title of Mallory’s piece is ‘Geoffrey Hill: Impenetrable Critic’. So the man is difficult of penetration, to the point where many quit.

I agree that if you think there is a simple idea that difficult poets have wanted to express in difficult poetry, you’ll come away feeling thwarted. I agree that a sense of impenetrability is one major effect of Hill’s writing. Where I disagree is on the difficulty of gauging the value of the work and of its utterance. Only if we hold to a model of poetry as idea-bringing vehicle can we dismiss the impenetrability as a pseud’s disguise. (In the penetralia of the poem, there is some such idea as ‘Culture seeks to do away with classes’ lurking—or as ‘Poetry is the intellect
s fun’—and all one need do to grasp it in its simplicity is make a linear paraphrase of the statements of the poem: when this is not possible, the poem is empty, and bad.) The same is true of criticism: I feel that critic Mallory has lost the game, not having known that so vocally to withdraw was rather a concession than a neutral act. For of course Hill’s criticism is not criticism, it is critical writing — maximally charged with scholarship to do what scholarship doesn’t do. It is poetic. Its challenge is its operation on the reader, and its operation on the reader is to open up the way he reads the writers discussed, and any literature. Its impenetrability is its work.

But Mallory comes to the issue decided. His confidence in the possibility of knowing is great. ‘Criticism ought to be clear.’ Neither ambiguity nor poetry have places in it. I agree! Where a writer writes, though, in a genre offset, neither criticism nor poetry but ambiguously between, I cannot. I am glad that this critic was clear about what he thought he was dealing with. Coming to it bristling the defences of category and clarity, he misses what readier participation would have shown to be an utterance for which doubt and self-doubt are organs in a complex body of response. Assuming there can be complex ideas about literature, and that for such ideas to stay intact in utterance their faults and disjunctions should not be garbled into transitory completion but represented as they are, if Hill wants to be exact in doubt and in complexity he must accommodate as well the broken links as the lengths of chain: I argue that if one opens oneself to such possibilities, one finds the work of construing less the imposition of obscurantist bravado than a better way to learn, just as one finds the writing not to contain cellophaned a thesis that we accept or reject but to constitute an attempt at knowledge that we make as we interpret. The object of this impenetrability is not to be penetrated but to show what can be shown by the failure of that. It would be Mallory’s point, I suppose, that such is not a valid or worthwhile way to write. He could have argued this had he responded to the writing as though it were perplexed in good faith, not a cryptogram his failure to decipher which is evidence of ungenerous difficulty, where it was only evidence of his mistake: if you read a poem as though it were a crossword clue, you may well feel cheated, and especially if it is good.

Philistinism is always stubborn, said Geulincx. And I have distracted myself. I had meant to touch on value and its judgement. Hill’s poetry is sort of supposed to make you hate it. Hear the frustration in Webb’s remarks! Impenetrability is not a happy thing: perhaps you will return to the object of perplexity with a refuelled sureness, perhaps you will discard it with a plain man’s indifference or disgust. To say the perplexity is not genuine, though, one has to discount the effects it has even as unworked-at. The poetry has literary force beyond that attributable to a rhetorician; the effect is less in Hill’s prose but it exists; even Mallory admits to instances of power there. I would press the point in relation to Celan, too. This is a poet whom one cannot paraphrase but who is evidently not chuffing out nonsense, ornate and void. Could nonsense affect us so and drive us so to reread? By way of persuasion I offer these, written under
Celan’s spell (I use the word in acknowledgement of Paterson’s having recourse in his important ‘The Lyric Principle’ to its cousin, ‘magic’, to characterise that in poetry which we cannot make explicit). They are meaningless pretty much, and though the reader may experience them as impenetrable, he should not be agitated to the work of penetration: they will not win his love.**

(1)
The rampart hundredth
(cancelling)
silence each proximate,
small selvage in the frost of a fog

(2)
Caveated frontispiece
with the thunderlane
lit beforehand four ways:

journeyman with the compound eye: hey:
study the trails. The raindense shambles
sing funereal the offices of parenthood.

(3)
In the snowmelt lido
the multistorey yawns.

Breaststroke, on the lift wheelhouse
I catch kick.

(4)
The cowlick cheddarorange
of her nod,
at the time
the Punch-puppet, greeting-parting, stood awake.

(5)
FACEDOWN, on the mall escalator:
below and above patrol
preoccupied sentries – that one
with the empty businesscard pocket
stretches and burns
his toolbelt, stretches and burns

(6)

Offwhite, the ovation felt,
you retreat into bloom.

Then gratitude, inaudible
as you sang, audible as you bow.

(7) AI
Intelligence – at the end of the graph –
Fooms unfriendly : like Voyager its line
Carrying Bach
Further and further to nothing;

Voyager accelerating still to void
With all humanity relics under sand.

(8) For Putnam

YOU, IN the stockroom, in the January sales,
muster together what you failed at,
muster it to hand ­–
hidden – on the hard-drive partition:

should the little dog search it,
find belief
after belief: revise the search terms.


(9) Gallerte

The architect of the supplyhouse
had as impetus the accumulation of bodyfat
the patients of plastic surgeons, attractive,
had paid to shed:

in surplusing heaps it sat,
till the architect’s fee could be raised;
and he celebrate over four courses,
over bonbons relax his belt.


* It turns out that Craig Raine, Areté editor, rewrote or cowrote the piece.
** Two addenda.